Since
we started talking about sacred space in class, I’ve been trying to think of
the place, state of mind, or even person that I would consider my sacred space.
The term has no religious connotations for me, since I was raised in a
non-religious household despite being baptized and participating in
Hallmark-Christian holidays. There isn’t a religious building that I feel
particularly comfortable in, and it’s even hard for me to think of a specific place
I feel completely at ease in. A few years ago, this question may have been a
lot easier. I would have said my room or my grandmother’s home, but a lot of
things have changed. Following my parents’ divorce, my own room started to feel
different—alien, almost (not to mention I had two rooms instead of one). Rifts
in my family have taken the sacred aspect away from my grandmother’s home,
also; the childhood experience I associate with the beachside home has
dissolved. So I guess the point of all of this is that I don’t know what my
sacred space is, if I even have one. I would say the closest thing I have so a
sacred space is the state of mind I fall into when I’m writing poetry (as cliché
as it sounds), but I can tell that it’s not really my sacred space.
I’m right brain-oriented, and my pseudo-sacred space reflects upon that. I’ve never
liked poetry that focuses heavily on rhyme and rhythm (I think it’s really
gaudy), which is evident in my free verse. Poetry, for me, becomes an outlet
and a place where I dump every emotion I’m feeling. At times, I use poetry to
gauge and reflect when my mind becomes cluttered, and I suppose that’s the left
brain aspect: I use it to sort, organize, and remember. While the verse I
create is often very impulsive and drenched in raw emotion, it is used to later
recollect what I was going through. I connect most to poetry’s initial
right-brained nature, but I see and utilize its left-brained effects. While my
inability to find a real sacred space separates me from many prehistoric and
indigenous groups of people—for they have very definite sacred spaces that
remain unfazed as time goes on—there is a connection. I feel as though my
pseudo-sacred space is a place where I search for things that are beyond the
surface. What comes through my mind in that exact moment is what is relayed on
paper or through Word. Although I’m not connecting with God or any religious
figure, I am looking further than just myself. The Australian Aborigines give
me the same feeling. Their sacred spaces have religious undertones, as they
relay back to the spiritual ancestors of Dreamtime, but in those spaces, they
are connecting to things deeper than themselves.